Kisah Para Rasul 7:34

7:34 I have certainly seen the suffering ¹  of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. ²  Now ³  come, I will send you to Egypt.’ ⁴ 

Kisah Para Rasul 14:3

14:3 So they stayed there ⁵  for a considerable time, speaking out courageously for the Lord, who testified ⁶  to the message ⁷  of his grace, granting miraculous signs ⁸  and wonders to be performed through their hands.

Kisah Para Rasul 25:26

25:26 But I have nothing definite ⁹  to write to my lord ¹⁰  about him. ¹¹  Therefore I have brought him before you all, and especially before you, King Agrippa, ¹²  so that after this preliminary hearing ¹³  I may have something to write.

[7:34]  ¹ tn Or “mistreatment.”

[7:34]  ² tn Or “to set them free.”

[7:34]  ³ tn Grk “And now.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[7:34]  ⁴ sn A quotation from Exod 3:7-8, 10.

[14:3]  ⁵ tn The word “there” is not in the Greek text, but is implied.

[14:3]  ⁶ sn The Lord testified to the message by granting the signs described in the following clause.

[14:3]  ⁷ tn Grk “word.”

[14:3]  ⁸ tn Here the context indicates the miraculous nature of the signs mentioned.

[25:26]  ⁹ sn There is irony here. How can Festus write anything definite about Paul, if he is guilty of nothing.

[25:26]  ¹⁰ sn To my lord means “to His Majesty the Emperor.”

[25:26]  ¹¹ tn Grk “about whom I have nothing definite…” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) was replaced with a personal pronoun (“him”) and a new sentence begun in the translation at the beginning of v. 26.

[25:26]  ¹² sn See the note on King Agrippa in 25:13.

[25:26]  ¹³ tn Or “investigation.” BDAG 66 s.v. ἀνάκρισις has “a judicial hearing, investigation, hearing, esp. preliminary hearing…τῆς ἀ. γενομένης Ac 25:26.” This is technical legal language.